Автор: Пользователь скрыл имя, 19 Февраля 2013 в 21:09, курсовая работа
I choose this topic because it’s very interesting and urgent for me now. This subject is closely connected with my feature profession. People of different countries have their own traditions. And I think, it is very important to know customs and traditions of that country, which you are going to visit. The national traditions absorb, accumulate and reflect the historic experience of the part generations.
The aim of my work is to describe in details customs and habits of English. And I should say, that English life is full of traditions. Some of them are very beautiful, colorful and picturesque, and seem to be quite reasonable; others are curious, sometimes funny, and they often are maintained simply as a tourist attraction.
Introduction 3
I. Ways of everyday life 4
II. Traditions and parliament 9
III. Pageantry 12
IV. Traditions of university life 14
V. Scottish traditions 16
VI. Welsh traditions 23
VII. Traditions of Northern Ireland 27
Conclusion 28
Glossary 29
Literature 30
PERM STATE UNIVERSITY
TRADITIONS
CUSTOMS AND HABITS
OF GREAT BRITAIN
Perm 2002
CONTENTS
Introduction |
3 | |
I. |
Ways of everyday life |
4 |
II. |
Traditions and parliament |
9 |
III. |
Pageantry |
12 |
IV. |
Traditions of university life |
14 |
V. |
Scottish traditions |
16 |
VI. |
Welsh traditions |
23 |
VII. |
Traditions of Northern Ireland
|
27 |
Conclusion |
28 | |
Glossary |
29 | |
Literature
|
30 |
I choose this topic because it’s very interesting and urgent for me now. This subject is closely connected with my feature profession. People of different countries have their own traditions. And I think, it is very important to know customs and traditions of that country, which you are going to visit. The national traditions absorb, accumulate and reflect the historic experience of the part generations.
The aim of my work is to describe in details customs and habits of English. And I should say, that English life is full of traditions. Some of them are very beautiful, colorful and picturesque, and seem to be quite reasonable; others are curious, sometimes funny, and they often are maintained simply as a tourist attraction.
In additions, many English traditions have long outlived themselves and became burdensome. Moreover, they make no sense in the present day like and only complicate things. But they are preserved and kept alive because of the well-known traditional English conservatism.
There are many traditions associated with some historical facts, parliamentary, court and state ceremonies, university life, and popular holidays. Others are connected with the mode of everyday life. They deal with customs, manners of behaviour, and habits of the people. Studying them will help us to understand better the English way of life.
Very often when speaking of English traditions we think first of some curious theatrical ceremonies of the court* or parliament procedure. There come to our mind the medieval uniforms of the guards, the solemn cloaks and wigs of the judges or the top hats (bowlers) and the invariable umbrellas of the clerks of the London City.
But the word “tradition” does not mean only that. First and foremost “tradition” is the generally accepted made or way of living, acting, behaving of just doing things. There are many very good traditions of this kind in the everyday life of the English.
In England everything is the other way round. On Sunday on the Continent even the poorest person puts on his best suit, tries to look respectable, and at the same time the life of the country becomes gay and cheerful; in England even the richest peer or motor-car manufacturer dresses in some peculiar rags, does not shave, and the country becomes dull and dreary.
On the Continent there is one topic, which should be avoided – the weather; in England, if you do not repeat the phrase “Lovely day, isn’t it?” at least two hundred times a day, you are considered a bit dull. On the Continent Sunday papers appear on Monday; in England – a country of exotic oddities – they appear on Sunday.
On a continental bus approaching a request stop the conductor rings the bell if he wants his bus to go on without stopping; in England you ring the bell if you want the bus to stop. On the Continent people have good food; in England people have good table manners.
On the Continent public orators try to learn to speak fluently and smoothly; in England they take a special course in Oxonian stuttering.
On the Continent learned person love to quote Aristotle, Horace, Montaigne and show off their knowledge; in England only uneducated people show off their knowledge, nobody quotes Latin or Greek authors in the course of a conversation, unless he has never read them.
Continental people are sensitive and touchy; the English take everything with an exquisite sense of humour – they are only offended if you tell them that they have no sense of humour.
People on the Continent either tell you the truth or lie; in England they hardly ever lie, but they would not – dream of telling you the truth.
Many continentals think life is a game; the English think cricket is a game.
Many foreigners are sometimes taken aback when they are faced with this typically English custom for the first time.
Whatever one is doing, no matter how important it is, or seems to be – a parliamentary debate or any kind of business routine – as soon as the clock strikes one everybody breaks for lunch.
The time from one to two o’clock is a “sacred” hour in England. And it appears to be not only good for health – having meals at regular times is certainly healthy – but it is very convenient socially as well. Everybody knows that there is no use trying to get in touch with some official, business executive or firm representative at this time. They won’t be in. it is no use no waste your time going from one shop to another at one o’clock sharp they will open. For punctuality is also one of the English traditions.
The so called Sunday Observance laws* prohibiting all kind of public entertainment on Sunday date back to the 17-18 century. The idea was to encourage people to go church and not to allow them “to profane the Lord’s Day” by amusing themselves.
Three hundred years have passed since then. Church services are attended by fewer people now than some decades ago. But the old custom of having a quiet Sunday is still alive. This is another English tradition preserved by law.
On Sunday you may visit a museum or go to a concert but all shops, theatres, dance and music halls are closed. This is rather illogical when compared with the unrestricted variety programmes on radio and television or the fact that one can always go to the bingo-club to enjoy himself or to the cinema to see a “thriller” or the latest American “hit”.
Pubs* and restaurants are open only from 12 to 2, and from 5 to 10 p.m. The police are very strict and do not hesitate to withdraw the licence from the proprietors who disregard closing time.
All professional football and cricket matches, as well as horse and dog racing are banned, though you can play tennis or go any excursions would have been considered to be improper. Now there is a great number of people who like to go to the country or to the sea-side and spend their week-ends fishing, camping or hiking.
But still many Englishmen prefer a quiet Sunday at home. They get up late, go to church in the morning, have a big dinner, sleep afterwards, work in their garden until tea, read books and listen to the wireless.
After three centuries the Puritan influence is still to be felt.
The trouble with the tea is that originally is was quite a good drink. So a group of the most eminent British scientists put their heads together, and made complicated biological experiments to find a way of spoiling it. To eternal glory of British science their labour bore fruit. They suggested that if you do not drink it clear, or with lemon or rum and sugar, but pour a few drops of cold milk into it, and no sugar at all, the desired object is achieved. Once this refreshing, aromatic, oriental beverage was successfully transformed into colorless and tasteless gargling-water*, it suddenly became the national drink of Great Britain and Ireland – still retaining, indeed usurping, the high-sounding title of tea.
There are some occasions when you must not refuse a cup of tea, otherwise you are judged an exotic and barbarous bird without any hope of ever being able to take your place in civilized society.
If you are invited to an English home, at five o’clock in the morning you get a cup of tea. It is either brought in by a heartily smiling hostes or an almost malevolently silent maid. When you are disturbed in your sweetest morning sleep you must not say: “Madame (or Mabel), I think you are a cruel, spiteful and malignant person who deserved to be shot.” On the contrary, you have to declare with your best five o’clock smile: “Thank you so much. I do adore a cup of early morning tea, especially early in the morning.” If they live you alone with the liquid, you may pour it down the washbasin.
Than you have tea for breakfast; then you have tea at eleven o’clock in the morning; then after lunch; then you have tea for tea; then for supper; and again at eleven o’clock at night. You mast not refuse any additional cups of tea under the following circumstances: is it is hot; if it is cold; if you are tired; if anybody thinks that you might be tired; if you are nervous; if you are gay; before you go out; if you have just returned home; if you feel like it; if you do not feel like it; if you have had no tea for some time; if you have just had a cup…
In English homes, the fireplace has always been, until recent times, the natural center of interest in a room. People may like to sit at a window on a summer day, but for many months of the year prefer to sit round the fire and watch the dancing flames.
In the Middle Ages the fireplaces in the halls of large castles were very wide. Only wood was burnt, and large logs were carted in from the forests, and supported as they burnt, on metal bars. Such wide fireplaces may still be seen in old inns, and in some of them there are even seats inside the fireplace.
Elizabethan fireplaces often had carved stone or woodwork over the fireplace, reaching to the ceiling. There were sometimes columns on each side of the fireplace. In the 18th century, place was often provided over the fireplace for a painting or mirror.
When coal fires became common, fireplaces became much smaller. Grates were used to hold the coal. Above the fireplace there was usually a shelf on which there was often a clock, and perhaps framed photographs.
Do you know what a pub is? The Oxford Advanced Learner's Dictionary defines it as a public house or building where people go to drink and to meet their friends. English men like to get together in the pub in the evening. The usual opening hours for pubs are on weekends from 11 a.m. to 3 p.m. and 5 p.m. to 10.30 p.m. On Sundays pubs may remain open for not more than 5 and a half hours.
Pubs usually have two drinking rooms called bars - the public and the saloon bar, which is more comfortable but more expensive. "Bar" also means the counter at which drinks are served.
Pubs serve alcoholic and other drinks and often light meals. The main drink served in pubs, is, of course, beer, light or dark. Light beer is usually called bitter. As for other kinds of alcohol, most pubs serve whisky, gin and wine. Beer is always sold in pint or half-pint glasses. A pint is equivalent to 0.57 liter No alcoholic drinks may be served to young people under eighteen under British law.
In Great Britain today there are some 80,000 pubs situated in different cities, country towns, villages, and so on. Of London's 5.000 pubs some of the most interesting are right by the River Thames, downstream as well as up. Every English pub has its own sign and name. Some people refer to pub signs as a great open-air portrait gallery, which covers the whole country. But actually this gallery includes far more than portraits.
Some pub signs present different types of transport such as coaches, trams, ships, airplanes and even flying boards. There are signboards depicting animals, birds, fish as well as kings and queens, dukes and lords, sailors, soldiers, fat men and giants. A first class example of an heraldic pub sign is found near Leeds in
Yorkshire at Burley. The Butcher's Arms can be seen in Gloucestershire on a small typical English country pub near Sheepscombe.
At Cheltenham also in the same county you will see a sign showing the head of a horse, the name of the pub being Nags Head. At the village of Slad, also in Gloucestershire you can have a pint of lager in Woolpack and this pub sign shows a horse with two heavy packs of wool slung over it.
In Wales the most attractive sign in a number of pubs share the name of Market Tavern because all of them are on the pubs adjoining the market place.
In London the famous Sherlock Holmes pub with the big portrait of the famous detective smoking his favourite pipe attracts thousands of visitors to Northumberland Avenue.
History, geography, fairytales are kept alive by the name or sign of the "local" (the neighbourhood pub). As history is being made, so the owners of the pubs - usually the brewery companies - and individual publicans are quick to record it by new signs. Typical example is the "Sir Francis Chichester" named after the first man to sail alone around the world.
Not all British pubs have individual signboards, but a considerable effort is being made now to retain old signs. Jerome K. Jerome, the creator of the internationally known book "Three Men In a Boat" over a hundred years ago revealed himself at probably his most authoritative intro matter or pubs. He clearly was a pub man and you can consider his famous book not only a guidebook to the Thames but as the first of those now familiar surveys of recommended places where to sleep, eat and enjoy beer. But in many pubs one can also enjoy some traditional pub games. There are darts, cards, skittles, coin games and various table games, of which playing darts is the oldest one.
Some of these games are difficult to find, as pubs have updated their amenities by offering TV and video games, such as two-men tennis, fruit machines, pinball machines, and so on. There are also other pub entertainments, such as piano playing, folk-singing, jazz performances and even theatres. However, if such table games as billiards or table football which are played with two or four players as well as cards, dominoes and coin games are known in this country, skittles and darts are less familiar.
Skittles is one of the oldest pub games and dates back to medieval England, the object of the game being to knock down as many skittles as possible with a wooden ball. This pub game has lots of variations all over Britain. Darts is also an old game, ' which was played by the Pilgrims in 1620 when they sailed, from England to the New World. That is why it is well known in the USA, too. To play this game one must first of all have a standard dartboard with numbers marked on it to indicate score. The outer ring counts double, the middle one treble while at the very centre is the bull (50) with its own outer circle (25). Dart players should stand at least eight feet away from the board. The aim of the game is to score as quickly as possible with the least number, of throws. The actual score a player must get depends on the variety of game he is playing. Many pubs in Great Britain have their own darts teams. So, if you come to Britain drop in a pub, enjoy a pint of bitter and a "tongue sandwich, which speaks for itself”.
It sounds funny to foreigners but when it is closing time, the pub barman calls "Time!" or "Time, gentlemen, pleaser!”
Some greetings in England are very informal: a simple “good morning” or a wave of the hand across the street is quite enough. Handshakes are only exchanged on a first introduction or as a token of agreement or congratulation. “Sorry” takes the place of “no” when you cannot do something for a person or give a positive answer in situation like “May I use your pen?”, “Do you know the time?” or “Have you any size seven shoes?”. “Pardon” is the polite way of asking somebody to repeat what he has said.
English people do not readily ask each other to do anything, they prefer to wait for a service to be offered before asking for it. If they do ask, then they say something like “I don’t really like asking you, but…”
It is considered polite to give up one’s seat a woman who is standing, to open door for her, carry things for her, and so on.
Our manners in public, like our manners in our homes, are based on self-respect and consideration for other people.
It is really surprising how stingy we are with our “Please” when we ask anyone to do something for us. We unwillingly part with our “Thank you”, as if it were the most difficult and costly thing in the world. We don’t stand aside for others to pass us in the trams, buses or the underground. We don’t rice to let people pass us to their seats in the theatres or movies.
Not to make yourself conspicuous, not to attract unfavourable attention to yourself or others, here are some of the rules for correct behaviour in a public place.
Like so many English institutions Parliament has been born of accident, expediency, economy and tradition.
The first Parliament met in Westminster Hall in 1265, as an immediate result of Magna Carta*. Many of the ceremonies carried out in the Parliament are very old.
The sitting of the House of Commons each day is opened by the Procession of the Speaker. Wearing his wig and gown, he is accompanied by the Chaplain, his Secretary and the Sergeant-at-Arms*, carrying the Mace*.
(The Sergeant-at-Arms is responsible for seeing that strangers do not misconduct themselves in the House, and for arresting members as directed by the Speaker).
On arrival at the Chamber, the Mace is set on the Table, players are read by the Chaplain, and provided a quorum of forty members is present, the Speaker takes the Chair, the Chaplains withdraw, and the business of the day is taken.
Except on Friday the first hour in the House of Commons is set aside for questions, the Speaker calling in turn the Members whose names appear in the notice paper.
After question time new Members, if any, are introduced, and then the Speaker directs the Clerk at the Table to read the Order of the Day, and the regular business is begun. This may entail debating a particular stage of a Public Bill*, going into Committee to discuss the business of supply, considering Lord’s amendments to a Bill, or any other item of business.
No Member may speak in a debate unless he has received permission from the Speaker and this he obtains by what is known as “catching the Speaker’s eye”. In effect what happens is that those members desirous of speaking rise to their feet and the Speaker calls upon one of them whereupon the remainder resume their seats.
Speeches are addressed to the Speaker and may not be read, this however is a rule that has lately been subjected to exceptions.
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